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PAST EXPEREINCES

A collection of our stories from the BOQ

Tyonhnékwën: Our Sustenance

Tyonhnékwën: Our Sustenance Written by Yakothehtón:ni­—Jennifer E Brant (Yakothehtón:ni is Kanyen’kehá:ka and sits with the Bear Clan. She is an educator, singer-songwriter, artist and farmer from Kenhté:ke, Tyendinaga Mohawk Territory) Áhsen Nikontatenò:sen, the Three Sisters,

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a group of people standing next to a display of handmade items.

A Way of Recording History: Wampum Belts

Wampum are the small cylindrical beads originally made from the shell of the quahog, a round clam found in Atlantic coastal waters, that were traditionally used to create the intricate patterns of wampum belts. These belts are used as a guide to narrate the history of the Haudenosaunee, and empower the person holding it as a representative of their people.

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a man riding a wave on top of a surfboard.

Let’s see what we got!

a black and blue logo with the words bay of county.

The Bay of Quinte RMB Land Acknowledgement

The Bay of Quinte Regional Marketing Board is committed to acknowledging, appreciating and understanding the Indigenous peoples’ historic connection to this land and to raising awareness by building relationships in collaboration with Indigenous partners and communities. 

We recognize and acknowledge that we are living and working on the traditional territory of the Wendat, Mississauga, Anishinaabeg and Haudenosaunee which includes the Kenhtè:ke Kanyen’kehá:ka (Mohawks of the Bay of Quinte) with whom we work in direct partnership with. 

This partnership focuses on the common goal of celebrating the region with the Kenhtè:ke Kanyen’kehá:ka who are equal partners within the organization and at the Board of Directors table contributing to the mandate and operations.

This mandate includes listening to, learning from, and collaborating with the Kenhtè:ke Kanyen’kehá:ka and actively incorporating their culture and heritage into the practice of responsible destination marketing and management of the region.

We understand that this land acknowledgement is only a small step towards the larger process of reparations and reconciliation.

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